5.Karen Armstrong (1997). As quoted in Simon Murden: “Culture in World Affairs”, in The Globalization of World Politics, eds. by John Baylis and Steve Smith. Oxford University Press, 2001, p. 461.
6.Mustapha Kamal Pasha & Ahmed I. Samatar: “The Resurgence of Islam”, in Globalization: Critical Reflection, ed. by James H. Mittelman. Lynne Rienner Publishers, Inc., 1996, p. 187.
7.在“9•11”事件以後,亨廷頓又提出“穆斯林戰爭時代觀”,認為“當今全球政治就是穆斯林戰爭的時代”。參見Semuel P. Huntington: “The Age of Muslim Wars”, in Newsweek, Special Edition, Dec.2001~ Feb.2002.
16.16 事實上,Anthony Wallace於1956年最早提出“復興”(revitalization)概念時,就強調指出,“復興運動是指這樣一些努力,它們借用某種形式的宗教意識形態,來恢復或重建被突然中斷或受到強大威脅的生活方式。”As quoted in Rober Wuthnow: “World Order and Religious Movements”. In Albert Bergesen (ed.)(1980): Studies of the Modern World-System. Academic Press, p.61.
17.西方有不少學者持這種觀點,認為伊斯蘭復興不過是想以另一種方式替代西方的方式,以伊斯蘭自己的方式實現全球化。國內也有學者這樣認為。Andrew Jamison: “Globalization and the Revival of Traditional Knowledge”. In Schmidt, Johannes Dragsbaek and Jacques Hersh (eds) (2000): Globalization and Social Change. London: Routledge, p. 89.
18.Signpost on the Road( Ma’alim fi al-Tariq), 1964年由Wahba Books出版。
19.19 Quoted in Gilles Kepel (1985): Muslim Extremism in Egypt, trans. by Jon Rothschild, University of California Press, chap.2.
20.20 M. Dorraj: “ The Politics of Islamic Revival and Counterculture in the Middle East: A Comparative Analysis”, in C. R. Lehman & R. M. Moore (eds.)(1992): Multinational Culture: Social Impacts of a Global Economy, Green- wood Press, p.100.
21.Quoted in Gilles Kepel (1985): Muslim Extremism in Egypt, chap.2.
22.John L. Esposito(1998): Islam and Politics (4th edition), Syracuse University Press, p. 237.